Dear Brothers and
Sisters!
In anticipation of
the forthcoming World Communications Day, I would like to address
to you some reflections on the theme chosen for this year - New
Technologies, New Relationships: Promoting a culture of Respect,
Dialogue and Friendship. The new digital technologies are, indeed,
bringing about fundamental shifts in patterns of communication
and human relationships. These changes are particularly evident
among those young people who have grown up with the new technologies
and are at home in a digital world that often seems quite foreign
to those of us who, as adults, have had to learn to understand
and appreciate the opportunities it has to offer for communications.
In this year’s message, I am conscious of those who constitute
the so-called digital generation and I would like to share with
them, in particular, some ideas concerning the extraordinary potential
of the new technologies, if they are used to promote human understanding
and solidarity. These technologies are truly a gift to humanity
and we must endeavour to ensure that the benefits they offer are
put at the service of all human individuals and communities, especially
those who are most disadvantaged and vulnerable.
The accessibility
of mobile telephones and computers, combined with the global reach
and penetration of the internet, has opened up a range of means
of communication that permit the almost instantaneous communication
of words and images across enormous distances and to some of the
most isolated corners of the world; something that would have
been unthinkable for previous generations. Young people, in particular,
have grasped the enormous capacity of the new media to foster
connectedness, communication and understanding between individuals
and communities, and they are turning to them as means of communicating
with existing friends, of meeting new friends, of forming communities
and networks, of seeking information and news, and of sharing
their ideas and opinions. Many benefits flow from this new culture
of communication: families are able to maintain contact across
great distances; students and researchers have more immediate
and easier access to documents, sources and scientific discoveries,
hence they can work collaboratively from different locations;
moreover, the interactive nature of many of the new media facilitates
more dynamic forms of learning and communication, thereby contributing
to social progress.
While the speed with
which the new technologies have evolved in terms of their efficiency
and reliability is rightly a source of wonder, their popularity
with users should not surprise us, as they respond to a fundamental
desire of people to communicate and to relate to each other. This
desire for communication and friendship is rooted in our very
nature as human beings and cannot be adequately understood as
a response to technical innovations. In the light of the biblical
message, it should be seen primarily as a reflection of our participation
in the communicative and unifying Love of God, who desires to
make of all humanity one family. When we find ourselves drawn
towards other people, when we want to know more about them and
make ourselves known to them, we are responding to God’s
call - a call that is imprinted in our nature as beings created
in the image and likeness of God, the God of communication and
communion.
The desire for connectedness
and the instinct for communication that are so obvious in contemporary
culture are best understood as modern manifestations of the basic
and enduring propensity of humans to reach beyond themselves and
to seek communion with others. In reality, when we open ourselves
to others, we are fulfilling our deepest need and becoming more
fully human. Loving is, in fact, what we are designed for by our
Creator. Naturally, I am not talking about fleeting, shallow relationships,
I am talking about the real love that is at the very heart of
Jesus’ moral teaching: "You must love the Lord your
God with all your heart, with all your soul, with all your mind,
and with all your strength" and "You must love your
neighbour as yourself" (cf. Mk 12:30-31). In this light,
reflecting on the significance of the new technologies, it is
important to focus not just on their undoubted capacity to foster
contact between people, but on the quality of the content that
is put into circulation using these means. I would encourage all
people of good will who are active in the emerging environment
of digital communication to commit themselves to promoting a culture
of respect, dialogue and friendship.
Those who are active
in the production and dissemination of new media content, therefore,
should strive to respect the dignity and worth of the human person.
If the new technologies are to serve the good of individuals and
of society, all users will avoid the sharing of words and images
that are degrading of human beings, that promote hatred and intolerance,
that debase the goodness and intimacy of human sexuality or that
exploit the weak and vulnerable.
The new technologies
have also opened the way for dialogue between people from different
countries, cultures and religions. The new digital arena, the
so-called cyberspace, allows them to encounter and to know each
other’s traditions and values. Such encounters, if they
are to be fruitful, require honest and appropriate forms of expression
together with attentive and respectful listening. The dialogue
must be rooted in a genuine and mutual searching for truth if
it is to realize its potential to promote growth in understanding
and tolerance. Life is not just a succession of events or experiences:
it is a search for the true, the good and the beautiful. It is
to this end that we make our choices; it is for this that we exercise
our freedom; it is in this - in truth, in goodness, and in beauty
- that we find happiness and joy. We must not allow ourselves
to be deceived by those who see us merely as consumers in a market
of undifferentiated possibilities, where choice itself becomes
the good, novelty usurps beauty, and subjective experience displaces
truth.
The concept of friendship
has enjoyed a renewed prominence in the vocabulary of the new
digital social networks that have emerged in the last few years.
The concept is one of the noblest achievements of human culture.
It is in and through our friendships that we grow and develop
as humans. For this reason, true friendship has always been seen
as one of the greatest goods any human person can experience.
We should be careful, therefore, never to trivialize the concept
or the experience of friendship. It would be sad if our desire
to sustain and develop on-line friendships were to be at the cost
of our availability to engage with our families, our neighbours
and those we meet in the daily reality of our places of work,
education and recreation. If the desire for virtual connectedness
becomes obsessive, it may in fact function to isolate individuals
from real social interaction while also disrupting the patterns
of rest, silence and reflection that are necessary for healthy
human development.
Friendship is a great
human good, but it would be emptied of its ultimate value if it
were to be understood as an end in itself. Friends should support
and encourage each other in developing their gifts and talents
and in putting them at the service of the human community. In
this context, it is gratifying to note the emergence of new digital
networks that seek to promote human solidarity, peace and justice,
human rights and respect for human life and the good of creation.
These networks can facilitate forms of co-operation between people
from different geographical and cultural contexts that enable
them to deepen their common humanity and their sense of shared
responsibility for the good of all. We must, therefore, strive
to ensure that the digital world, where such networks can be established,
is a world that is truly open to all. It would be a tragedy for
the future of humanity if the new instruments of communication,
which permit the sharing of knowledge and information in a more
rapid and effective manner, were not made accessible to those
who are already economically and socially marginalized, or if
it should contribute only to increasing the gap separating the
poor from the new networks that are developing at the service
of human socialization and information.
I would like to conclude
this message by addressing myself, in particular, to young Catholic
believers: to encourage them to bring the witness of their faith
to the digital world. Dear Brothers and Sisters, I ask you to
introduce into the culture of this new environment of communications
and information technology the values on which you have built
your lives. In the early life of the Church, the great Apostles
and their disciples brought the Good News of Jesus to the Greek
and Roman world. Just as, at that time, a fruitful evangelization
required that careful attention be given to understanding the
culture and customs of those pagan peoples so that the truth of
the gospel would touch their hearts and minds, so also today,
the proclamation of Christ in the world of new technologies requires
a profound knowledge of this world if the technologies are to
serve our mission adequately. It falls, in particular, to young
people, who have an almost spontaneous affinity for the new means
of communication, to take on the responsibility for the evangelization
of this "digital continent". Be sure to announce the
Gospel to your contemporaries with enthusiasm. You know their
fears and their hopes, their aspirations and their disappointments:
the greatest gift you can give to them is to share with them the
"Good News" of a God who became man, who suffered, died
and rose again to save all people. Human hearts are yearning for
a world where love endures, where gifts are shared, where unity
is built, where freedom finds meaning in truth, and where identity
is found in respectful communion. Our faith can respond to these
expectations: may you become its heralds! The Pope accompanies
you with his prayers and his blessing.